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enrich ru lives with Chetyi-Minei texts and track static data

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{
"010101": {
"name": {
"nominative": "Circumcision of our Lord",
"short": "Circumcision"
},
"life": {
"id": "",
"copyright": "Bulgakov Handbook. Copyright 1997",
"text": "The Circumcision (Обрезание/Obrezanie) of the Lord: On the eighth day after His Nativity, our Lord Jesus Christ&#8212;in accordance with the Old Testament Law, accepted circumcision, which was decreed for all infants of the male gender as a sign of the Covenant of God with the Forefather Abraham and his descendants (<a href=\" bible=Gen#17:10-14\">Gen. 17: 10-14</a>,<a href=\" bible=Lev#12:3\"> Lev 12:3</a>). Upon the performing of this ritual the Divine Infant was given the name Jesus, which had been announced by the Archangel Gabriel on the day of the Annunciation (Благовещение/Blagoveschenie) to the Most Holy Virgin Mary (<a href=\" bible=Lk#1:31-33,2:21\">Lk. 1: 31-33, 2: 21</a>). According to the explanation of the fathers of the Church the Lord, the Creator of the Law, accepted circumcision, giving example for people how faithfully the Divine ordinances ought to be fulfilled. The Lord accepted circumcision for this reason&#8212;so that later on no one should be in doubt that He was truly Man, rather than merely being the bearer of illusion-seeming flesh as certain heretics (Docetism) happened to teach. In the New Testament (Covenant) the ritual of circumcision gave way to the sacrament of Baptism, which it pre-figured (<a href=\" bible=Col#2:11-12\">Col 2: 11-12</a>). Accounts about the feast day of the Circumcision of the Lord in the Eastern Church continue right up through the IV Century. The Canon of the feast was written by the Monk Stephen Sabbaites (<a href=”saint=\">Comm. 28 October and 13 July</a>). Together with the Circumcision, accepted by the Lord as a sign of the Covenant of God with mankind, He received also the Name Jesus (Saviour) as the seal of His service&#8212;the deed of the Salvation of the world (<a href=\" bible=Mt#1:21\">Mt. 1: 21</a>;<a href=\" bible=Mk#9:38-39,16:17\"> Mk. 9: 38-39, 16: 17</a>;<a href=\" ; bible=Lk#10:17\"> Lk. 10: 17</a>; <a href=\" bible=Acts#3:6,16\">Acts 3: 6, 16</a>; <a href=\" bible=Philip#2:9,10\">Phil.2:9-10</a>). These two events, the Circumcision and Naming, remind Christians that they have entered into a New Covenant (Testament) with God and “are circumcised with a circumcision not done by hand, in putting off the sinful body of the flesh, by the Circumcision of Christ” (<a href=\" bible=Col#2:11-12\">Col 2:11</a>). The very name “Christian” witnesses to an entrance of mankind into a New Covenant with God."
},
"services": {
"LITURGY": {
"TROPARION/1": {
"text": "O Jesus, Who in the highest dost sit with Thine unoriginate Father and the divine Spirit upon a fiery throne, Thou wast well-pleased to be born on earth of Thy Mother, a Maiden who knew not man; wherefore, thou wast circumcised as a babe eight days of age. Glory to Thine all-good counsel! Glory to Thy dispensation! Glory to Thy condescension, O Thou Who alone lovest mankind!",
"Type": "1",
"Tone": "1"
},
"KONTAKION/1": {
"text": "The Lord of all endureth circumcision and, in that He is good, He cutteth away the transgressions of men and today granteth salvation to the world. And Basil, the high priest of the Creator, the radiant and divine initiate of the mysteries of Christ, rejoiceth on high.",
"Type": "1",
"Tone": "3",
"Podoben": "3026"
}
}
}
},
"010102": {
"name": {
"nominative": "New Hieromartyr Platon (Kulbusch), Bishop of Reval and Priests Michael Bleive and Nicholas Bezhanitsky",
"short": "Hieromartyrs"
},
"life": {
"id": "",
"copyright": "",
"text": ""
}
},
"010103": {
"name": {
"nominative": "New Hieromartyr Alexander (Trapitsyn), Archbishop of Samara and Priests John Smirnov, Alexander Ivanov, John Sulʹdin, Alexander Organov, Vyacheslav Infantov, Basil Vitevsky and James Alferov",
"short": "Hieromartyrs"
},
"life": {
"id": "",
"copyright": "",
"text": ""
}
},
"010109": {
"name": {
"nominative": "Holy Hierarch Fulgentius, Bishop of Ruspe († 533)"
},
"life": {
"id": "",
"copyright": "Butler, Alban. The lives of the fathers, martyrs, and other principal saints, Volume 1. (J. Murphy, 1812) pg 31-41",
"text": "Detracted from his works; and from his life, accurately written by a disciple of great abilities, the companion of his exile; and dedicated to Felician, his successor in the see of Ruspa. The author declares himself a monk: consequently was not the deacon Ferrandus, as some critics imagine.\nFabius Claudius Gordianus Fulgentius was the descendant of a noble senatorial family of Carthage: but much decayed in its splendour by the invasion of the Vandals. His father Claudius, being unjustly deprived of his house in Carthage, which was made over to the Arian priests, settled at an estate belonging to him at Telepte, the capital city of the province of Byzacena. Our saint was born in 468, about thirty years after the Barbarians had dismembered Africa from the Roman empire. He was educated in sentiments of piety with his younger brother, under the care of his mother Mariana, who was left a young widow. Being, by her particular direction, taught the Greek very young, he spoke it with as proper and exact an accent as if it had been his native language. He also applied himself to Latin, and all the useful parts of human literature, under masters distinguished for consummate abilities: yet he knew how to mingle business with study; for he took upon himself the regulation of the family concerns, in order to ease his mother of the burden. His prudent circumspection in all the affairs, he transacted, his virtuous conduct, his mild carriage to all, and more especially his deference for his mother, without whose express orders or approbation he never did any thing, caused him to be beloved and admired wherever his name was known. He was chosen procurator, that is, lieutenantgovernor, and general receiver of the taxes of Byzacena. But it was not long before he grew disgusted with the world; and being justly alarmed at its dangers, he armed himself against them by pious reading, assiduous prayer, and rigorous fisting. His visits to monasteries were frequent; and happening, among other books of spiritual entertainment, to read a sermon of St. Austin, on the thirty-sixth psalm, in which that father treats of the world and the short duration of human life, he felt within him strong desires of embracing the monastic state.\nHuneric, the Arian king, had driven most of the orthodox bishops from their sees. One of these, named Faustus, had erected a monastery in By/acena. It was to him that the young nohleman addressed himself for admittance; but Faustus immediately objecting the tenderness of his constitution, discouraged his desires with words of some harshness : \" Go\" said he, \" and first learn to live in the world, \" abstracted from its pleasures. Who can well suppose, that \" you on a sudden, relinquishing a life of softness and ease, \" can take up with our coarse diet and clothing, and can \" inure yourself to our watchings and fastings?\" The saint, with downcast eyes, modestly replied: \" He, who hath in\" spired me with the will to serve him, can also furnish me \" with courage and strength.\" This humble, yet resolute answer, induced Faustus to admit him on trial. The saint was then in the twenty-second year of his age. The news of so unthought-of an event both surprised and edified the whole country; many even imitated the example of the governor. But Mariana his mother, in transports of grief, ran to the monastery, crying out at the gates: \"Faustus! \" restore to me my son; to the people, their governor: the \" church always protects widows j why then rob you me, a \" desolate widow, of my son ? \" She persisted several days in the same tears and cries. Nothing that Faustus could urge was sufficient to calm her, or prevail with her to depart without her son. This was certainly as great a trial of Fulgentius”s resolution as it could well be put to ; but the love of God, having the ascendant in his breast, gave him a complete victory over all the suggestions of nature: Faustus approved his vocation, and accordingly recommended him to the brethren. The saint having now obtained all he wished for in this world, made over his estate to his mother, to be discretionally disposed of by her in favour of his brother, as soon as he should be arrived at a proper age. He totally abstained from oil and eyery thing savory; from wine also, drinking only water. His mortifications brought on him a dangerous illness; yet after recovery he abated nothing in them. The persecution breaking out anew, Faustus was obliged to withdraw ; and our saint, with his consent, repaired to a neighbouring monastery, of which Felix, the abbot, would fain resign to him the government. Fulgentius was much startled at the proposal, but at length was prevailed upon to consent that they should jointly execute the functions. It was admirable to observe with what harmony these two holy abbots for six years governed the house. No contradiction ever took place between them: each always contended to comply with the will of his colleague. FelLine truncated
}
},
"010201": {
"name": {
"nominative": "Forefeast of Theophany",
"short": "Forefeast"
},
"services": {
"LITURGY": {
"TROPARION/1": {
"text": "Make ready, O Zebulon! * Adorn thyself, O Nephthali! * O River Jordan, leaping up, * receive thou the Master Who cometh to be Baptized! * Rejoice, O Adam, with our first mother! * Hide not yourselves as ye did before in paradise; * for He that beheld you naked hath appeared, * that He may clothe you in your primal raiment. ** Christ hath appeared, desiring to make all creation new!",
"Tone": "4",
"Type": "1"
},
"KONTAKION/1": {
"text": "In the streams of the Jordan the Lord crieth out to John today: * Fear not to baptize Me, ** for I have come to save Adam the first-created!",
"Tone": "4",
"Podoben": "1",
"Type": "1"
}
}
}
},
"010202": {
"name": {
"nominative": "Repose (1833), and Second Finding of the Relics (1991), of Venerable Seraphim, Wonderworker of Sarov",
"short": "St Seraphim"
},
"life": {
"id": "",
"copyright": "Bulgakov Handbook. Copyright 1997 by translator Fr. S. Janos.",
"text": "<p>The Monk Seraphim of Sarov, a great ascetic of the Russian Church, was born on July 19<sup>th</sup>, 1754. His parents, Isidor and Agathia Moshnin, were inhabitants of Kursk. Isidor was a merchant involved in the construction of buildings, and towards the end of his life he began construction of a cathedral in Kursk, but he died before the completion of the work. His little son Prokhor – the future Seraphim, remained in the care of his widowed mother, who raised her son in deep faith. </p>\n<p>After the death of her husband, Agathia Moshnina continued with the construction of the cathedral, and one time when she took Prokhor along with her there, he stumbled and fell down from the belfry. But the Lord watched over the life of the future luminary of the Church: the terrified mother, running down, found her son unharmed. </p>\n<p>Young Prokhor, endowed with an excellent memory, soon mastered his reading and writing. From the time of his childhood he loved to visit church services and to read with his fellow students both the Holy Scripture and the Lives of the Saints, but most of all he loved to pray or to read the Holy Gospel in private. </p>\n<p>At one point Prokhor fell grievously ill, and his life was in danger. In a dream the boy saw the Mother of God, promising to visit and heal him. Soon through the courtyard of the Moshnin home there came a church procession with the Znamenie (Sign) Icon of the Mother of God; his mother carried out Prokhor in her arms, and he kissed the holy icon, after which he speedily recovered. </p>\n<p>While still in his youth Prokhor matured his plans to entirely devote his life to God and to go off to a monastery. His pious mother did not object to this and she blessed him on his monastic path with a cross, which the monk all his life wore on his chest. Prokhor set off on foot with pilgrims going from Kursk to Kiev to venerate the Kiev Caves Saints. </p>\n<p>The starets (elder) schema-monk Dosiphei, whom Prokhor visited, blessed him to go off to the Sarovsk wilderness monastery and there seek his salvation. Returning briefly to his parental home, Prohkor bid a final farewell to his mother and kinsfolk. On November 20<sup>th</sup>, 1778 he arrived at Sarov, where the monastery then was headed by a wise starets, Father Pakhomii. He amiably accepted him and put him under the spiritual guidance of the starets Joseph. And under his direction Prokhor passed through many obediences at the monastery: he was the cell-attendant of the elder, he toiled in the making of bread and prosphora and at carpentry, he did duty as a church-attendant, and he did everything with zeal and fervour, just as though serving the very Lord Himself. By constant work he hedged himself in against boredom–this being, as he later said, “the most dangerous temptation for newly-become monks, which is doctored by prayer, abstaining from idle chatter, exertive handwork, by reading of the Word of God and by patience, since that it is engendered by pettiness of soul, neglectfulness and idle talk”. </p>\n<p>Prokhor already in these years, on the example of the other monks that went off into the forest for prayer, besought the blessing of the elder for free time likewise to withdraw into the woods, where in complete isolation he made the Jesus Prayer. After two years as a novice, Prokhor fell ill with dropsy, his body became swollen, and he was beset with suffering. His instructor Father Joseph and the other elders were fond of Prokhor, and they provided him care. The illness dragged on for about three years, and not once did anyone hear from him a word of complaint. The elders, fearing for his very life, wanted to call a doctor for him, but Prokhor asked that this not be done, in saying to Father Pakhomii: “I have given myself over, holy father, to the True Physician of soul and body–our Lord Jesus Christ and His All-Pure Mother…”, and he besought, that they might commune him with the Holy Mysteries. Prokhor then had a vision: in an inexpressible light there appeared the Mother of God accompanied by the holy Apostles Peter and John the Theologian. Pointing with Her hand towards he that was sick, the Most Holy Virgin said to Saint John: “This one–is of our lineage”. Thereupon with Her staff She touched the side of the sick man, and immediately the fluid that had swelled up his body began to flow through a sort of opening made, and he quickly became well. Soon at the place of the appearance of the Mother of God there was built an infirmary church for the sick, and one of the side-chapels was dedicated in the name of the Monks Zosima and Savvatii of Solovetsk. The altar table for the chapel was fashioned by the Monk Seraphim with his own hands from cypress wood, and he always communed the Holy Mysteries in this church. </p>\n<p>Being eight years an obedient (novice) at the Sarov monastery, Prokhor accepted monastic tonsure with the name Seraphim, a name so finely expressive of Line truncated
},
"rank": 4
},
"010302": {
"name": {
"nominative": "Saint Genevieve the Virgin",
"short": "Saint Genevieve"
}
},
"010400": {
"name": {
"nominative": "Martyrs Chrysanthus and Euthymius",
"short": "Martyrs Chrysanthus"
}
},
"01040099": {
"name": {
"nominative": "Venerable Euthymius the New",
"short": "Venerable Euthymius"
}
},
"010404": {
"name": {
"nominative": "Venerable Euthymius the Abbot and 12 other Monks, martyred at Vatopedi Monastery on Mt Athos (1275-1281)",
"short": "Venerable Euthymius"
}
},
"010407": {
"name": {
"nominative": "Venerable Martyr Onuphrius of Chilander on Mt Athos († 1818)",
"short": "Venerable Martyr"
}
},
"01050": {
"name": {
"nominative": "Venerable Tatiana",
"short": "Venerable Tatiana"
}
},
"010501": {
"name": {
"nominative": "Martyr Theoidus",
"short": "Martyr Theoidus"
}
},
"010502": {
"name": {
"nominative": "Martyr Sais",
"short": "Martyr Sais"
}
},
"01050499": {
"name": {
"nominative": "Venerable women Talida and Taora",
"short": "Venerable women"
}
},
"01050599": {
"name": {
"nominative": "Venerable Martyr Romanus",
"short": "Venerable Martyr Romanus"
}
},
"010600": {
"name": {
"nominative": "New Hieromartyr Andrew the Presbyter and those with him: Martyrs Lydia, Domnica, Maria and two of his daughters († 1919)",
"short": "HM Andrew and comp."
}
},
"010601": {
"name": {
"nominative": "Holy Hierarch Melanius, Bishop of Rennes",
"short": "St Melanius"
}
},
"01061100": {
"name": {
"nominative": "Hieromartyr Romanus",
"short": "Hieromartyr Romanus"
}
},
"01070099": {
"name": {
"nominative": "Martyr Athanasius",
"short": "Martyr Athanasius"
}
},
"01070199": {
"name": {
"nominative": "New Hieromartyr Priest Basil († 1939)",
"short": "New Hieromartyr"
}
},
"010800": {
"name": {
"nominative": "Hieromartyr Carterius of Cæsarea in Cappadocia († 304)",
"short": "Hieromartyr Carterius"
}
},
"010801": {
"name": {
"nominative": "Martyr Theophilus the Deacon and Helladius",
"short": "Martyr Theophilus"
}
},
"010802": {
"name": {
"nominative": "Venerable Agathon of Egypt",
"short": "Venerable Agathon"
}
},
"01080299": {
"name": {
"nominative": "Venerable Cyrus and Atticus, Patriarchs of Constantinople",
"short": "Venerable Cyrus"
}
},
"010804": {
"name": {
"nominative": "Holy Hierarch Gregory, Bishop of Mœsia",
"short": "St Gregory"
}
},
"010900": {
"name": {
"nominative": "Prophet Shemaiah (10<sup>th</sup> C BC)",
"short": "Prophet Shemaiah"
}
},
"010905": {
"name": {
"nominative": "Saint Peter, Bishop of Sebaste in Armenia (4<sup>th</sup> C)",
"short": "Saint Peter"
}
},
"011000": {
"name": {
"nominative": "Venerable Ammonius",
"short": "Venerable Ammonius"
}
},
"011100": {
"name": {
"nominative": "(The service for St Theodosius is transferred to whichever day the Ecclesiarch should appoint)",
"short": "(The service",
"cmd": "nday == -70"
}
},
"011101": {
"name": {
"nominative": "Elets Icon of the Mother of God (1060)",
"short": "Elets Icon"
}
},
"01110199": {
"name": {
"nominative": "Holy Hierarch Stephen",
"short": "Holy Hierarch Stephen"
}
},
"011102": {
"name": {
"nominative": "Martyr Mairus",
"short": "Martyr Mairus"
}
},
"01110299": {
"name": {
"nominative": "Venerable Theodore and Venerable Agapius, an Archimandrite",
"short": "Sts Theodore and Agapius"
}
},
"011103": {
"name": {
"nominative": "Holy Hierarch Theodosius, Metropolitan of Trebizond",
"short": "St Theodoisus of Trebizond"
}
},
"011105": {
"name": {
"nominative": "New Hieromartyrs Priests Nicholas, Theodore, and Vladimir († 1919)",
"short": "New Hieromartyrs"
}
},
"01110599": {
"name": {
"nominative": "Venerable Romilus of Vidin",
"short": "Venerable Romilus"
}
},
"011200": {
"name": {
"nominative": "Martyr Euthasia",
"short": "Martyr Euthasia"
}
},
"011301": {
"name": {
"nominative": "Venerable Maximus the Cavsocalybite (hut-burner) of Mt Athos",
"short": "Venerable Maximus"
}
},
"011302": {
"name": {
"nominative": "Martyrs Pachomius and Papyrinus",
"short": "Martyrs Pachomius and Papyrinus"
}
},
"01130399": {
"name": {
"nominative": "Holy Hierarch Leontius, Bishop of Cæsarea in Cappadocia",
"short": "Holy Hierarch"
}
},
"011345": {
"name": {
"nominative": "Martyr Athanasius",
"short": "Martyr Athanasius"
}
},
"011400": {
"name": {
"nominative": "Martyr Agnes",
"short": "Martyr Agnes"
}
},
"01140199": {
"name": {
"nominative": "Holy Hieromartyr Barbasceminus, Bishop of Seleucia",
"short": "Holy Hieromartyr"
}
},
"011600": {
"name": {
"nominative": "New Hieromartyr Damascene of Chilandar",
"short": "New Hieromartyr"
}
},
"011601": {
"name": {
"nominative": "Venerable Romilus of Vidin",
"short": "Venerable Romilus"
}
},
"011602": {
"name": {
"nominative": "Holy Hierarch Honoratus, Bishop of Arles",
"short": "Holy Hierarch Honoratus"
}
},
"011700": {
"name": {
"nominative": "Holy Emperor Theodosius the Great (4<sup>th</sup> C)",
"short": "Holy Emperor"
}
},
"011701": {
"name": {
"nominative": "Venerable Anthony the New",
"short": "Venerable Anthony"
}
},
"011703": {
"name": {
"nominative": "Venerable Anthony the Roman",
"short": "Venerable Anthony"
}
},
"011704": {
"name": {
"nominative": "Venerable Anthony of Krasny Kholm († 1481)",
"short": "Venerable Anthony"
}
},
"011705": {
"name": {
"nominative": "Venerable Achilles the Confessor (5<sup>th</sup> C)",
"short": "Venerable Achilles"
}
},
"011800": {
"name": {
"nominative": "Martyr Xenia",
"short": "Martyr Xenia"
}
},
"011801": {
"name": {
"nominative": "Holy Hierarch Maximus of Serbia, Despot of Srem, subsequently Metropolitan of Belgrade and Srem",
"short": "Holy Hierarch Maximus"
}
},
"011802": {
"name": {
"nominative": "Venerable Silouanus of Palestine",
"short": "Venerable Silouanus"
}
},
"011900": {
"name": {
"nominative": "Translation of the Relics of St Gregory the Theologian",
"short": "Translation of"
}
},
"011901": {
"name": {
"nominative": "Venerable Meletius of Mount Galesius",
"short": "Venerable Meletius"
}
},
"012000": {
"name": {
"nominative": "Martyr Anna",
"short": "Martyr Anna"
}
},
"012001": {
"name": {
"nominative": "Righteous Leo I, the Great, Emperor of the East",
"short": "Righteous Emperor Leo"
}
},
"01200199": {
"name": {
"nominative": "Martyrs Thyrsus and Agnes",
"short": "Martyrs Thyrsus and Agnes"
}
},
"01200299": {
"name": {
"nominative": "Martyr Zacharius",
"short": "Martyr Zacharius"
}
},
"012100": {
"name": {
"nominative": "Venerable Neophytus of Vatopedi",
"short": "Venerable Neophytus"
}
},
"012200": {
"name": {
"nominative": "Martyred Bishops: Manuel, bishop of Adrianople; George, bishop of Debelt (Deultum); Peter; and Leontius, bishop of Nicæa; Martyred Priest Parodus; Martyred Generals Leontus and John; Martyred laymen Gabriel and Sionius and 377 others in Bulgaria († c. 817)",
"short": "Martyrs"
}
},
"012300": {
"name": {
"nominative": "Venerable Eusebius",
"short": "Venerable Eusebius"
}
},
"012301": {
"name": {
"nominative": "Venerable Dionysius of Olympus",
"short": "Venerable Dionysius"
}
},
"012400": {
"name": {
"nominative": "Martyrs Paul, Pausirius, and Theodotian",
"short": "Martyrs Paul"
}
},
"01240099": {
"name": {
"nominative": "Hieromartyr Felician, Bishop of Foligno",
"short": "Hieromartyr Felician"
}
},
"012401": {
"name": {
"nominative": "Venerable Philo, Bishop of Carpasia",
"short": "Venerable Philo"
}
},
"012402": {
"name": {
"nominative": "Venerable Zosimas of Phœnicia, Syria (6th C)",
"short": "Venerable Zosimas"
}
},
"012403": {
"name": {
"nominative": "Venerable Philippicus",
"short": "Venerable Philippicus"
}
},
"012404": {
"name": {
"nominative": "Martyr Barsimas and his two brothers",
"short": "Martyr Barsimas"
}
},
"012500": {
"name": {
"nominative": "New Martyr Auxentius",
"short": "New Martyr Auxentius"
}
},
"012501": {
"name": {
"nominative": "Holy Hierarch Castinus, Bishop of Byzantium",
"short": "Holy Hierarch"
}
},
"012502": {
"name": {
"nominative": "Venerable Demetrius",
"short": "Venerable Demetrius"
}
},
"012600": {
"name": {
"nominative": "Venerable Gabriel, Abbot of Jerusalem",
"short": "Venerable Gabriel"
}
},
"012700": {
"name": {
"nominative": "Venerable Peter of Egypt",
"short": "Venerable Peter"
}
},
"012701": {
"name": {
"nominative": "New Martyr Demetrius",
"short": "New Martyr Demetrius"
}
},
"012702": {
"name": {
"nominative": "Venerable Titus the Soldier, of the Kiev Caves",
"short": "Venerable Titus"
}
},
"012900": {
"name": {
"nominative": "Saint Barsimæus, Bishop of Edessa",
"short": "Saint Barsimæus"
}
},
"012901": {
"name": {
"nominative": "New Martyr Demetrius of Chios",
"short": "New Martyr Demetrius"
}
},
"012902": {
"name": {
"nominative": "Venerable Aphraates",
"short": "Venerable Aphraates"
}
},
"012903": {
"name": {
"nominative": "Venerable Andrew Rublev, the Iconographer",
"short": "Venerable Andrew"
}
},
"013000": {
"name": {
"nominative": "New Martyr Theodore of Mytilene"
}
},
"013100": {
"name": {
"nominative": "Venerable Martyr Elias Ardunis of Calamata in the Peloponnesus († 1686)",
"short": "Venerable Martyr Elias"
}
}
}