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+{"84": {"name": {"nominative": "Martyr Azades (Azat) the Eunuch and the 1000 Martyrs of Persia (\u2020 c. 341)", "short": "Martyr Azades"}}, "85": {"name": {"nominative": "Martyr Aithalas the Deacon", "short": "Aithalus"}}, "804": {"name": {"nominative": "Hieromartyr Hermogenes, Patriarch of Moscow and Wonderworker of All Russia (\u2020 1612)", "short": "Hieromartyr Hermogenes"}, "life": {"id": "", "copyright": "Bulgakov Handbook. Copyright 1997 by translator Fr. S. Janos.", "text": "<p>The Hieromartyr Hermogenes Patriarch of Moscow and all Rus,\u2019 was descended from the Don Cossacks. In the testimony of the Patriarch himself, he was priest in the city of Kazan at a church, near the Kazan bazaar, in the name of Saint Nicholas (Comm. 6 December and 9 May). Soon he became a monk and from 1582 was archimandrite of the Saviour-Transfiguration monastery at Kazan. On 13 May 1589 he was ordained bishop and became the first Kazan metropolitan.</p><p>During the service of His Holiness the Patriarch at Kazan there occurred the appearance and discovery of the Wonder-Working Kazan Icon of the Mother of God in the year 1579. Being then still only a priest, but with the blessing of the then Kazan archbishop Jeremii, he carried the newly-appeared icon from the place of its discovery to the Church of Saint Nicholas. Having remarkable literary talent, the saint himself in 1594 compiled an account about the appearance of the wonderworking icon and the miracles accomplished through it. In 1591 the saint gathered newly-baptised Tatars into the cathedral church and during the course of several days instructed them in the faith.</p><p>In 1592 there was the transfer of relics of Saint German, the second archbishop of Kazan (Comm. 25 September, 6 November, and 23 June), who had died at Moscow on 6 November 1567 during the time of a pestilential plague, and buried in Saint Nicholas Church. With the blessing of Patriarch Job (1589-1605), Saint Ermogen made the re-burial at the Sviyazhsk Uspenie monastery. On 9 January 1592 Saint Ermogen directed a letter to Patriarch Job, in which he stated that at Kazan there was celebrated no particular remembrance of the Orthodox soldiers, who gave their life for the Faith and Fatherland beneath Kazan, and he petitioned to establish an assigned day of memory. At the same time he reported about three martyrs who had suffered at Kazan for their faith in Christ,\u2014one of which was a Russian by the name of John (Comm. 24 January) born at Nizhny Novgorod and captured by the Tatars, while the other two,\u2014Stephen and Peter (Comm. 24 March) were newly-converted Tatars. The saint expressed regret that these martyrs were not inserted into the synodikon read on the Sunday of Orthodoxy, and that memory eternal was not sung for them. In answer to Saint Ermogen, the Patriarch issued an ukaz (decree) of 25 February, which decreed:\u2014\u201dfor all the Orthodox soldiers, killed at Kazan and the Kazan surroundings, to celebrate at Kazan and throughout all the Kazan metropolitanate a panikhida on the Saturday following the (1 October) feastday of Pokrov  * Protection of the Most Holy Mother of God, and to inscribe them in the great synodikon read on the Sunday of Orthodoxy,\u201d and ordered to inscribe in the synodikon also the three Kazan martyrs, entrusting to Saint Ermogen to set the day of their memory. Saint Ermogen circulated the Patriarchal ukaz throughout his diocese, adding, that in all the churches and monasteries they should celebrate liturgy and panikhida for the three Kazan martyrs and should remember them also at litya and liturgy on 24 January. Saint Ermogen displayed zeal in the faith and firmness in the observance of church traditions, and he concerned himself with the enlightening of Kazan Tatars by the faith of Christ.</p><p>In 1595, with the active participation of the saint there occurred the discovery and opening of the relics of the Kazan Wonderworkers: Saint Gurii, the first archbishop of Kazan (Comm. 4 October, 5 December, 20 June), and Saint Varsonophii bishop of Tver\u2019 (Comm. 4 October, 11 April). Tsar Feodor Ioannovich  (1584-1598) had given orders to erect at the Kazan Saviour-Transfiguration monastery a new stone church on the place of the first one, wherein the saints were buried. When the graves of the saints were discovered, Saint Ermogen came with a gathering of clergy, he commanded the graves to be opened and, having beheld the undecayed relics and garb of the saints, he notified the Patriarch and the tsar. With the blessing of Patriarch Job and by order of the tsar, the relics of the newly-appeared wonderworkers were placed in the new church. Saint Ermogen himself compiled the lives of Saint-hierarchs Gurii and Varsonophii.</p><p>Having been deigned the arch-pastoral position\u2014metropolitan Ermogen was chosen to the arch-hierarchical cathedra (chair), and on 3 July 1606 he was elevated to the assemblage  * sobor of sainted-hierarchs upon the Patriarchal throLine truncated